RTCL - Wisdom

224

Signatures

The Wisdom of What We Ought to Do About Abortion-Minded Couples

1. The Most Unholy Sacrifice
On the night before the Son of God was crucified, he said that his blood was about to be shed "for many for the remission of sins" (Mat. 26:28). Our sins are debts to God, and that is why we ask God to "forgive us our debts" (Mat. 6:12). Therefore, the Son of God was sacrificed "for many for the remission" of their debts to God. Since that was the Most Holy Sacrifice, the most unholy sacrifice is the sacrifice of humans for many for the remission of their debts to the humans (see Table 1).

Most Holy Sacrifice: The Son of God was sacrificed for many for the remission of their debts to God.

Most Unholy Sacrifice: Each human is sacrificed for two for the remission of their debts to the human.

Table 1 - Thousands of times per day, the most unholy sacrifice takes place

Each human is sacrificed for the remission of one or two support debts, usually two. A male incurs a support debt when he impregnates a female, and she incurs a support debt if she consented to the act which caused the pregnancy. Unlike the male, she starts paying off her debt immediately by providing their offspring with the necessities of life (oxygen, water, food, and protection). After ninth months, he starts paying off his debt. The prenatal and postnatal support debts are based on the two sorrows of Genesis 3:16-17, the sorrow she must endure to bring forth their offspring and the sorrow he must endure to feed his family from the ground. Since abortion is the most unholy sacrifice, we can know that when we ask God for the wisdom of what we ought to do about abortion-minded couples, we ask "according to his will" (1Jo. 5:14).

2. Praying for Wisdom
Until recently, every person on earth lacked the wisdom of what we ought to do about abortion-minded couples. But God promised in James 1:5-6 and Mark 11:24 that if we ask Him in faith for the wisdom we lack, then it will be given to us and we will receive it. "Ask" means to pray, and "in faith" means to believe that we will receive what we are asking God for. It's important that we believe; because if we doubt, we probably won't receive the wisdom we are asking for (Jam. 1:7). The following is a simple way for us to ask God for the wisdom that almost every person on earth still lacks (prayer based on Mat. 6:9-13, Jam. 1:5, 1Jo. 5:14-15).

Our Father, who art in heaven, hallowed be thy name. May thy kingdom come; and if it is thy will at this time, give us the wisdom of what we ought to do about abortion-minded couples*, so that thy will may be done on earth as in heaven. We ask this in the name of thy Son, our Lord Jesus Christ. For thine is the kingdom, the power, and the glory, now and forever. Amen.

*Or "the wisdom of how to cause the most unholy sacrifice to cease"

After you have said the prayer, please study Table 2; and if you don't understand it, please repeat saying the prayer and studying the table again.

Type of Situation Levels of Guilt What We Ought to Do

1. The male wants the female to get an abortion, but she does not want to. Male: high, Female: low We need to take away the motive for him wanting her to get an abortion. The motive is the forgiveness of his support debt. To take away the motive, let her certify the creditorship of their offspring, so that if someone was to kill him or her, by abortion or otherwise, the prenatal and postanatal support debts would not be forgiven but would instead be converted into reimbursement for wrongful death, payable to the caretakers of the child(ren) specified on the certificate of creditorship. The liability would be upon the one(s) most responsible for the wrongful death.

2. Both the male and the female want her to get an abortion. Male: medium, Female: medium Addressing situation #1 reduces situation #2 to being the same as situation #3.

3. The female wants to get an abortion, but the male does not want her to. Male: low, Female: high The temptation for her to get an abortion is taken away when she certifies the creditorship of her unborn offspring, because then she would be partly liable for the reimbursement for wrongful death if she was to get an abortion.

Table 2 - The wisdom of what we ought to do about abortion-minded couples

Situation #1 is the most dangerous for both the female and her unborn offspring, because pregnant women are sometimes murdered for not getting an abortion. (It's why homicide ranks as a leading cause of death for pregnant women.) Therefore, situation #1 must be addressed first. After it is addressed, situations #2 and #3 get addressed automatically. We, the people who elect government officials, can implement the wisdom of Table 2 by petitioning our government officials, requesting them to pass the Right to Choose Life Act into law. We can petition them by clicking the blue 'RTCL Petition' button in the upper left side of this web page.

3. The Proposed Legislation
The Right to Choose Life Act would protect a woman's right to choose life by letting her certify the creditorship of her unborn offspring, so that the support debts (owed to the creditor) would not be forgiven if someone was to kill the creditor, but would instead be converted into reimbursement for wrongful death, payable to the caretakers of the child(ren) specified on the certificate of creditorship. When she certifies the creditorship of her unborn offspring, she takes away the motive for forced abortion, thereby securing the safety and wellbeing of her offspring and of herself. She also takes away the temptation to get an abortion herself. Taking away the motive and temptation reduces abortion to a random killing (see Table 3).

Most Unholy Sacrifice: Each human is sacrificed for two for the remission of their debts to the human.

Random Killing: A human is killed for nobody for the remission of nobody's debt to anybody.

Table 3 - Abortion would go from being the most unholy sacrifice to a random killing

Words from the Founder of the Eternal Gospel Commission

This is the confidence that we have in God,"that if we ask anything according to His will, He hears us" (1Jo. 5:14, emphasis mine). Before I knew that abortion is the most unholy sacrifice, I asked God for the wisdom of what we ought to do about abortion, and eventually I received some wisdom in the form of a policy. Then, I learned that abortion is the most unholy sacrifice and that the policy would take away the efficacy of it, thereby causing it to cease. That convinced me that I had asked according to His will and that He therefore heard my prayer. "If we know that he heard us, we know that we have the thing we asked of him" (1Jo. 5:15, emphasis mine). That's how I know that I have the thing I asked of Him, namely, the wisdom of what we ought to do about abortion-minded couples.

The text of the Right to Choose Life Act can be found under the 'Topics' menu. Once you see that the new law would be right and just, please sign the RTCL Petition by clicking the button in the upper left of this web page. If you have any questions, please contact us because the entire purpose of our ministry is to help you understand the importance of petitioning our elected government officials to pass the Right to Choose Life Act into law. That would take away the efficacy of the most unholy sacrifice, thereby causing it to cease forever. Hallelujah!

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Most Holy Sacrifice:	The Son of God	was sacrificed	for many	for the remission	of their debts	to God.
Most Unholy Sacrifice:	Each human	is sacrificed	for two	for the remission	of their debts	to the human.

	Type of Situation	Levels of Guilt	What We Ought to Do
1.	The male wants the female to get an abortion, but she does not want to.	Male: high, Female: low	We need to take away the motive for him wanting her to get an abortion. The motive is the forgiveness of his support debt. To take away the motive, let her certify the creditorship of their offspring, so that if someone was to kill him or her, by abortion or otherwise, the prenatal and postanatal support debts would not be forgiven but would instead be converted into reimbursement for wrongful death, payable to the caretakers of the child(ren) specified on the certificate of creditorship. The liability would be upon the one(s) most responsible for the wrongful death.
2.	Both the male and the female want her to get an abortion.	Male: medium, Female: medium	Addressing situation #1 reduces situation #2 to being the same as situation #3.
3.	The female wants to get an abortion, but the male does not want her to.	Male: low, Female: high	The temptation for her to get an abortion is taken away when she certifies the creditorship of her unborn offspring, because then she would be partly liable for the reimbursement for wrongful death if she was to get an abortion.