Every member of the bipartisan Right to Choose Life movement is both pro-choice and pro-life, as shown in the Venn diagram above. Today, many billions are either pro-choice or pro-life, but only a few hundred are both. However, as people sign the RTCL petition, the few will grow larger and larger until, one day, the few become many and the many become few.
The leaders of the RTCL movement are called new evangelists, because we bring a new evangel to the baptized, while continuing to bring the Gospel to the unbaptized. Each message is about a sacrifice. The Gospel is about becoming a beneficiary of the most holy sacrifice , and the new evangel is about stopping the most unholy sacrifice .
The Gospel (for the unbaptized)
Jesus of Nazareth is God's Anointed Son  who, according to the scriptures, died for our
sins  in the year 3790 AM  and rose from the dead on the
third day . Whoever believes this Gospel and is baptized will be saved  from their sins 
(instead of condemned for them ).
A New Evangel (for the baptized)
Every beneficiary of the most holy sacrifice  is now invited to participate in
stopping the most unholy sacrifice  by signing the bipartisan
petition to protect a woman's right to choose life. Whoever signs will be causing the fetal human sacrifice  to stop (instead of
letting it continue).
If you have a question about either message, please contact us; because our job is to help you understand. Otherwise, please read the petition to protect a woman's RTCL and sign it. If you read it but don't want to sign it, then please contact us, letting us know why you don't want to sign it; because you may have found an error that we can correct.
If you have a new evangelism card, then once you have signed the RTCL petition please give the card to your pastor; because the new evangel needs to be announced in the house of God, so that the Lord's Church can participate in stopping the most unholy sacrifice. If you don't have a card, please ask your pastor to visit RightToChoose.Life.
Please click on the title to expand each section.
1. About the RTCL Petition and Bill
The Right to Choose Life petition requests government to pass into law, the bipartisan bill called the Right to Choose Life Act. The RTCL Act would give
every pregnant female the option to certify the creditorship  of her offspring, so that the prenatal and postnatal support debts  could not be
remitted by killing the creditor. The debts would instead be converted into reimbursement for wrongful death, payable to the caretaker(s) of the child(ren) specified by
her on the certificate of creditorship (or if none are specified, to the caretakers of underprivileged children). Those responsible for the wrongful death would be
responsible for the reimbursement.
By certifying the creditorship of her offspring, the pregnant female would take away the motive for two potential crimes against her, forced abortion  and
murder . In other words, she would protect her own right to choose life. She would also take away the temptation for her and the father of her offspring to
sacrifice their offspring in the womb. Since the certification would be an option and not a requirement, no woman will be opposed to the RTCL Act; and the only men who
will be opposed to it are scumbags who want their offspring to be sacrificed whenever they make a girlfriend pregnant. So, unless you are a scumbag, please sign
the RTCL petition.
2. For the Baptized: How the New Evangelism Works
The baptized have received the gift of the Holy Spirit , who convicts the world of sin ; and it is a sin to know what we ought to do and then not do it . That is the principal,
upon which the new new evangelism is based. Our job, as new evangelists, is to simply let everybody know what all of us ought to do. The Holy Spirit takes it from there.
Since the RTCL Act would give every pregnant woman the chance up front to take away the temptation to sacrifice her offspring, every baptized person ought to sign
the RTCL petition. But they will not know that they ought to sign it unless they read it, and they will not read it unless they know that they ought to read it.
When they receive a new evangelism card and read the new evangel, they will know that they ought to at least read the RTCL petition; because the new evangel makes an
extraordinary claim, which is that they can participate in stopping the most unholy sacrifice by simply signing a petition. The first step to investigating the claim is to read the petition.
When cardholders read the RTCL petition, they may not know how it's going to stop the fetal human sacrifice; but they will at least know that it's a good idea and that therefore they
ought to sign the petition. Signing it is the first of two favors that the card asks of them. They will know that they ought to do the second favor too, which is for them to give the card to their pastor,
so that the new evangel can eventually be announced in the house of God.
When pastors receive new evangelism cards, they will know that they ought to at least go to our website and read about what the new evangelism is all about. They will not want to be the bottleneck.
Once they read about the new evangelism, they will know that they ought to at least give the cards to their bishops (or elders), because only they have the authority to grant permission for the new
evangel to be announced in the house of God.
Bishops and elders will not know that they ought to grant such permission until they receive the wisdom to solve the new problem of sin. The instructions for receiving the wisdom are in the next section,
and the more cards they get, the more they will know that they ought to follow the instructions. They will not want to be the bottleneck either. Once bishops and elders receive the wisdom to solve the
new problem of sin, they will know that they ought to sign the RTCL petition and grant permission for the new evangel to be announced in the house of God.
When the new evangel is announced in the house of God, every churchgoer will immediately know that they ought to read and sign the RTCL petition. The new evangel makes an extraordinary
claim, which is that signing the petition is a participation in stopping the most unholy sacrifice; and the churchgoers will know that the claim must be true, because their bishops (or elders) are letting
the new evangel be announced in the house of God.
Once the new evangel is announced in every house of God, the faithful bride of the Lamb will have been given the opportunity to participate in stopping the human sacrifice that is described in the fifth seal
of the Apocalypse (Rev. 6:9-11). The blood of every sacrificial victim is on "the great harlot" (Rev. 19:2), who we understand as the unfaithful bride of the Lamb. Think of her as the tares, which were sown
among the wheat (Mat. 24:30. 36-43). She will be judged just before the wedding of the Lamb takes place (Rev. 19:7).
We should have the enthusiasm of a virgin bride preparing for her wedding to the man of her dreams.
3. For Bishops, Elders, and Aspiring New Evangelists
The new probem of sin is the fact that everybody on earth is currently tempted  to make or approve fetal human sacrifices ; and until recently, every member of the Lord's Church lacked the wisdom to solve the new problem of sin. The wisdom can only be received by asking God for it in faith .
When we receive the wisdom to solve the new problem of sin, we become new evangelists; because the solution is for us to start bringing a new evangel to the baptized, as we continue to bring the Gospel to the unbaptized. It is not necessary for every member of the Church to receive the wisdom, just new evangelists (so that they will bring the new evangel to the baptized) and bishops or elders (so that they will grant permission for the new evangel to be announced in the house of God).
James 1:5-7 says, "If any man lacks wisdom, let him ask God and it will be given to him; but let him ask in faith, without doubting, and do not let the doubter think that he will receive anything of the Lord." Therefore, in order to receive the wisdom to solve the new problem of sin, we must start praying the wisdom-seeker's prayer, an example of which is shown below. Once we are doing that in faith, we will start receiving the knowledge that is needed to solve the problem, because wisdom is the application of knowledge.
The Wisdom-Seeker's Prayer
Our Father, who art in heaven, hallowed be thy name. May thy kingdom come. And in thy timing, give us the wisdom to solve the new problem of sin ,
so that thy will may be done on earth as it is in heaven.
Give us also this day, our daily bread. And forgive us our debts  as we forgive our debtors. And in this
hour of temptation , show us the way of escape , so that we might be delivered from evil . Amen.
The most efficient way to receive the knowledge (which is needed to solve the new problem of sin) is to receive all of it through a new evangelist. Otherwise, you will receive every little piece of the knowledge through hundreds of different people over a long period of time. Therefore, please reach out to a new evangelist as soon as you are praying the wisdom-seeker's prayer each day. If you do not have the contact information for a new evangelist, then you may contact the first new evangelist by sending an email to AbelTubitaut@RightToChoose.Life.
4. About the Founder and Co-founder of RTCL
The first new evangelist, and founder of RTCL, is Evangelos, which means "messenger bearing good news." Evangelos is a heavenly messenger, more commonly known as an angel.
He is the angel who has an everlasting evangel to bring to those who dwell on the earth (Rev. 14:6). The everlasting evangel is made up of the two
messages that we bring to everybody around us, the Gospel to the unbaptized and a new evangel to the baptized .
But Evangelos is in heaven and the new evangel needed to be brought to people on earth. Therefore, he needed to be appointed as the guardian angel
of somebody on earth, somebody who is able to be taught how to solve the new problem of sin, so that he or she could become the co-founder of RTCL and the first new evangelist on earth.
That somebody is called Abel Tubitaut, because he is able to be taught. Since all children of God are taught by him , it makes sense that the ward of Evangelos would be able to be taught.
But not only is Abel able to be taught, he is perfectly able to be taught, both by man and by God. He graduated from college with a perfect GPA,
thereby demonstrating that he is perfectly able to be taught by man; and he was perfectly baptized, thereby making himself perfectly able to be taught by God
. Since a child of God needed to ask for and receive the wisdom that everybody else lacked (the wisdom to solve the new problem of sin), it makes sense that the ward of Evangelos would be perfectly able to be taught. But the guardian angel needed a way to get his ward's attention, so that his ward would start asking God for the wisdom to solve the new problem of sin.
Annunciation of the Lord (Gabriel, Mary, and Joseph)
Here is how Evangelos and a couple of other guardian angels got Abel's attention. Abel's church was called Annunciation of the Lord; and it was one week before
the Feast of the Guardian Angels, the first one of the new millenium that would fall on the Lord's Day.
One night early in the week, a woman in a neighboring town, whose middle name was Marie, received a vision in a dream. It was a vision of her and her live-in boyfriend tearing up a church. His middle name was Joseph, and a few days later, he received the same vision while he was awake. When he told her about it, she told him that she had dreamt the same thing a few nights earlier. They were consumed by the incredible coincidence.
Then, on the Feast of the Guardian Angels, while they were driving by Abel's church, Joseph and Marie made a spontaneous decision to go inside during worship.
Right after communion, they went up to the altar. The people thought it was a skit. As Joseph stood quietly behind the altar, Marie stood to the side,
preaching about idolatry. Then, Joseph somehow garnered the strength to lift up the 500-pound marble altar and flip it over, causing it to slide down the steps and
smash into pieces on the floor below, before a stunned congregation. Abel knew that it was likely a sign, and now he became consumed by the incredible coincidences
Abel did not discern the meaning of the sign until several years later. The interpretation of the overturned altar is this, that the Church is now able to
see what John the apostle saw under the alter in his Apocalyptic vision, the victims of a human sacrifice (Rev. 6:9-11). The overturned altar is the incident
that prompted Abel to start praying for knowledge and wisdom. The questions that Abel asked God would be answered with questions that popped into Abel's head,
questions to which he was able to find the answers. When he would put the answers together, he would arrive at the answer to the question that he had asked God.
This went on for several years until 2023, when Abel had finally received the wisdom to solve the new problem of sin, thereby making him the second new evangelist,
and the first one on earth. Now that you know about the co-founder of RTCL, he must remain anonymous, lest he boast. But that's okay, because it doesn't matter who he is. What matters is that he is perfectly able to be taught by God and that three guardian angels were able to get him to start praying for the wisdom to solve the new problem of sin. If you ask any new evangelist, "Are you Abel Tubitaut?", we will say, "Of course I am." That's because every new evangelist, by definition, was able to be taught how to solve the new problem of sin.
Everlasting Evangel (Evangelos and Abel)
 "most holy sacrifice" - A sacrifice is an act of giving up something to obtain something else for oneself or for others (Collins Dictionary). The most holy sacrifice was the act of giving up
one's own life to obtain for others the remission of their debts to God (Mat. 6:12, 26:28; John 15:13). Only God's Son, Jesus Christ, was qualified to make the most holy sacrifice, which he made when he
"died for our sins according to the scriptures" (1Co. 15:3), the most obvious scripture being Isaiah 53:1-12 (Acts 8:28-35). "All have sinned" against God (Rom. 3:23), thereby incurring debts to Him (and to others
if sins are also against others). But we, who are baptized and are therefore beneficiaries of the most holy sacrifice, can receive the remission of our debts to God by repenting and asking Him each day to "forgive
us our debts as we forgive our debtors" (Mat. 6:12).
 The "most unholy sacrifice" is the antithesis of the most holy sacrifice . It's the act of giving up the lives of others to obtain for ourselves the remission of our debts to the others.
When a male impregnates a female, they incur prenatal and postnatal support debts to their offspring . If they did not want to become parents, then they will be tempted to give up the life of their
offspring to obtain for themselves the remission of their debts to their offspring. That's a most unholy sacrifice, and it is made thousands of times per day around the world. This fetal human sacrifice
is most likely the sacrifice described in the Fifth Seal of the Apocalypse . If there is a way to remove the temptation to make fetal human sacrifices, then the sacrifices can be stopped; and according to
the new evangel there is such a way.
 Psa: 2:2,7, Mat. 16:16, 26:63, John 6:69
 Eze. 4:4-6, Dan. 9:24-27. Two prophecies foretell the year that the Messiah would die for our sins. According to Ezekiel's prophecy, Israel committed its sin 390 years before the
destruction of the first temple and Judah would commit its sin 40 years before the destruction of the second temple. (390 is the approximate sum of
the reigns of the kings of Judah from its first king, Rehoboam, to its last, Zedekiah, who reigned until the destruction of the first temple.)
The second temple was destroyed in August 70 AD, which was late in the year 3830 AM. 40 years before that was the year 3790 AM.
According to Daniel's prophecy, Judah's great sin would be its execution of the Messiah in the middle year of the 70th week. If the first year of
the 1st week was the year Ezra received the "restore" part of the "commandment to restore and to rebuild Jerusalem" from Artaxerxes in the 7th year of his reign (Ezr. 7:7), then that
was the year 3304 AM  and the middle year of the 70th week would then be the year 3790 AM (3304 + 69 x 7 + 3 = 3790). It can be shown that according to two apostles,
Matthew and John, Jesus of Nazareth was crucified on the Passover in a year when the Passover fell on the 5th day of the week. It can also be shown that according to Luke 3:15, the year
Jesus was crucified had to be one of the 5 years from 3789 through 3793 AM. According to modern astronomy, out of those 5 years, the year that Jerusalem's Passover fell on the 5th day
of the week was the year 3790 AM.
 1Co. 13:4, Acts 2:22-32, Psa. 16:9-10. In the Psalm of David, it is foretold that God's Anointed Son would rise from the dead before his body begins to see corruption, which was understood as being before
the 4th day of his death (John 11:39).
 Mark 16:15-16, John 3:16-18
 Mat. 1:21 answers the question, "What are baptized Gospel-believers saved from?" They are saved from "their sins"
 "for their sins" - It stands to reason that unbelievers will be condemned for whatever they would have been saved from had they believed the Gospel.
 Rev. 6:9-11, 19:2. We know that the souls which were seen "under the altar" were sacrificed, because the altar is the place of sacrifice. When God "has judged" the great
harlot (which we think is the unfaithful bride of Christ), he will have also "avenged the blood of his servants at her hand." We know that these are the servants of God who
were sacrificed, because they say to their Master. "How long O Master, holy and true, do you not judge and avenge our blood on those who dwell on the earth?" We know
that the sacrificial victims were not old enough to sin, because the fact that the saints before the throne "washed their robes and made them white in the blood of the Lamb" (Rev. 7:14)
means that spiritual robes are given to us BEFORE we are old enough to sin, and the souls under the alter are not given their robes until AFTER they had been sacrificed.
Do fetuses have souls? We have reason to believe that they do . The wedding of the Lamb to his bride (Rev. 19:7) does not take place until God has judged and avenged
the blood of his servants (vs. 2), and God does not do that until his servants stop being sacrificed, since that is when their number is fulfilled (Rev. 6:11). Therefore, the way that
the bride prepares herself for the wedding is by participating in stopping the most unholy sacrifice, which is what the new evangel is all about.
 Creditorship is the state of being owed something
 When the male impregnates the female, he incurs a postnatal support debt to their offspring (Gen. 3:17, 1Ti. 5:8); and if she consented to the act which caused the pregnancy, then
she incurs a prenatal support debt (Gen. 3:16), with support consisting of oxygen, water, food, protection, and care.
 Forced abortion appears to be rare, but that is only because it is rarely reported. A 2023 study by the Lozier institute shows that 70% percent of
abortions have at least some element of coercion.
 Murder is a leading cause of death for pregnant women, according to a 2022 Harvard study. Moreover, our own research shows that in over 90% of these
double homicides, the pregnancy happened outside of marriage. The motive is often the fact that the pregnant female refused to sacrifice her offspring.
 Acts 2:38
 John 16:8
 James 4:17
 Rev. 3:10. The reason why we were not kept from the present "hour of temptation" is because we did not keep our Lord's "word of patience." This word is the seed that falls on good ground in the parable of the sower. Upon "hearing the word," a person "keeps it and bears fruit with patience" (Luke 8:15). When a male among us impregnates a female illegitimately, they bear fruit WITHOUT patience, thereby tempting themselves to make a fetal human sacrifice  and tempting the rest of us to approve the sacrifice. Because of the rise in illegitimate pregnancies, "the hour of temptation" has "come upon the whole world to tempt those who dwell on the earth" to either make fetal human sacrifices or approve the fetal human sacrifices made by others. All of us are guilty of approving the unholy sacrifice by doing nothing to stop it. Stopping it begins by praying the wisdom-seeker's prayer.
 The pattern for the wisdom-seeker's prayer was given to us by our Lord Jesus in Mat. 6:9-13. It is based on His promise that if we are asking God for the wisdom to solve
the new problem of sin, and we are believing that we will receive the wisdom, then we will receive it (Mat. 21:21-22, Mark 11:22-24, Jam. 1:5-7).
 The "new problem of sin" is that everybody is now tempted to either make fetal human sacrifices or approve fetal human sacrifices made by others. Because we are already in a time of temptation , we do not say "lead us not into temptation" in the wisdom-seeker's prayer.
 Mat. 6:12. Remission of debts is synonymous with remission of sins, because to sin against someone is to incur a debt to them.
 1Co. 10:13. Wisdom-seekers know that with every temptatation, God makes a way of escape, and that's why we ask Him to "show us the way of escape."
 2Pe. 2:9. The Lord knows how to deliver the pious from the most evil temptation, and wisdom-seekers know that He does that by showing us the way of escape. That's why we
conclude the prayer with the words "so that we might be delivered from evil. Amen."
 Isa. 54:13, John 6:45
 Through baptism we receive the gift of the Holy Spirit  and two of those gifts are knowledge and wisdom (Isa. 11:2, 1Co. 12:8), the latter of
which is the application of knowledge. Therefore, being perfectly baptized can make a person perfectly able to be taught by God. Perfect baptism can also be called
 Marie and Joseph were antitypes of Mary and Joseph of the Bible. The Annunciation of the Lord was the first evangel of Christ, which was that a virgin would
soon conceive the Christ child. The angel Gabriel brought that evangel to Mary in a vision while she was awake. An angel brought the same vision to Joseph in a
dream. The vision of Mary and Joseph was about the one who would build his Church, and the vision of Marie and Joseph was about destroying a church. The altar was
overturned on the Feast of the Guardian Angels, so that Abel would know that his guardian angel was trying to get him to stop wasting time and start asking God
for knowledge and wisdom.
 Mat. 26:28, John 15:13. A sacrifice is an act of giving up something to obtain something else for oneself or for others (Collins Dictionary). The most holy sacrifice was
the act of giving up one's own life to obtain for others the remission of their debts to God . Only God's Son (Jesus Christ) was qualified to make that sacrifice
and He made it in Jerusalem on the day of Passover in the year 3790 AM. The most unholy sacrifice is therefore the act of giving up the life of another to obtain for
oneself the remission of a debt to the other. This sacrifice happens thousands of times per day. But we can participate in stopping it by signing the the RTCL petition.
 According to historians, Xerxes (Artaxeres' predecessor) was assassinated in August 465 BC, which was late in the year 3296 AM. But according to papyrus AP 6, Artxaxerxes
did not ascend to the throne until it was the year 3297 AM. Therefore, that was his accession year; and it follows that the 1st year of his reign was 3298 AM and the 7th year
of his reign was 3304 AM. (The years of a king's reign were counted the way that we count birthdays.) So, the year 3304 AM is when Ezra received the "restore" part of
Artaxerxes' two-part command and 3317 AM is when Nehemiah received the "rebuild" part (Ezr. 7:7, Neh. 2:1, Dan. 9:24).
 We can know that implanted human embryos have souls by the fact that Adam became a living soul when the breath of life was breathed into his body (Gen. 2:7), and oxygen is breathed
into the embryo when it becomes implanted in the womb. Also, in the resurrection of the widow's son (1Ki. 17:17-23), we see that the "breath" and the "soul" leave a body at the same
time and that they would reenter at the same time if the person was to become resurrected. Finally, in the law of jealousy, the wife would be "sown with seed" (Heb. zara zera)
if she had been faithful (Num. 5:28), an indication that the wife would be taken to the temple BEFORE she became sown with seed, that is, before she became implanted with an embryo.
So, it would appear to be God's will for us to prevent a female from being sown with seed illegitimately, but it is not God's will for us to kill the seed once it has been sown.
 The everlasting evangel in Rev. 14:6 is not the bad news mentioned in the next verse as some believe, the bad news of God's pending judgment. But
neither is it the Gospel alone as many believe. It is the Gospel plus a new evangel. The new evangel is presupposed by the bad news of God's pending judgment. and it therefore must be an opportunity for those who dwell on the earth to be spared of the coming judgment and vengeance . Such an opportunity is exactly what our new evangel is.
 Not only will God judge the great harlot, but he will also avenge the blood of his servants at her hand (Rev. 19:2); and these servants are the
victims of a human sacrifice, who are asking him, "Until when do you not judge and avenge our blood on those who dwell on the earth?" (Rev. 6:10) The answer is, in essence: until the sacrifice is stopped (Rev. 6:11). That's why the new evangel for "those who dwell on the earth" is that they have an opportunity to participate in stopping the human sacrifice, and in the process, be spared of the coming vengeance. See diagram.